Maranatha Chapel The Lord is Coming AdminContactTithesKnowing JesuseNetworkHomePrint Page Print Page
 Recommend this page  Search 
Go


home|about us|pastor ray bentley|ray's articles|romancing the soul: daily devotional|daily devotional cont./jan 25-

Note:  this is a continuation of Pastor Ray's daily devotional

January 25
Philippians 3:2-3
“Watch out for those dogs, those wicked men and their evil deeds, those mutilators who say you must be circumcised to be saved.  For we who worship God in the Spirit are the only ones who are truly circumcised. We put no confidence in human effort. Instead, we boast about what Christ Jesus has done for us.” (New Living Translation)

Is Paul really warning us about dogs?  He is – but not your cute, furry pets.  He is issuing a strong warning about evil and dangerous doctrines that promote a legalistic faith. 

 In the Bible dogs represent unclean animals.  They roamed in packs, ripping, tearing, and devouring.  God’s people are like sheep and dogs bark at and bite sheep.

Paul taught the grace of God with passion and unwavering faith.  He had lived under the law most of his life until Grace burst into his life in a flash of light and revolutionized everything—his concept of God, his relationship with God, and his own personal identity and faith. 

He hated watching his fellow believers fall prey to legalistic predators who use the law to control and manipulate. Over and over Paul warns us about false teachers, undermining and perverting what he taught about grace.  A true work of God often attracts a crowd—and where the sheep are gathered, dogs and wolves come to prey.

 “You foolish Galatians!” he cried in frustration to the church in Galatia when he saw this very thing happening.  “Who has bewitched you? ...Did you receive the Spirit by observing the law, or by believing what you heard?  Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?” (Galatians 3:3:1-3). 

Physical rites have no value unless there is a corresponding spiritual experience.  The circumcision of the flesh means nothing if there is no circumcision of the heart.  Baptism is an important ritual, sanctioned by the Lord.  But you can get dunked or sprinkled and have it mean nothing unless your HEART is immersed into the death, burial, and resurrection of Jesus.  It is your belief, your faith that saves, not the ritual or the good deeds.

“God is Spirit, and those who worship Him must worship in spirit and truth" (John 4:24).  And the truth is NOT our good deeds, though they can be a reflection of our love for God. The law is a teacher, showing us right and wrong.  But it is also a stern taskmaster whose standards we cannot achieve.  That is why we need Jesus.  That is the truth—which Jesus said  “shall make you free” (John 8:32).

Our Christian lives are based on what God did and continues to do for us—His completed work on the cross, where He gave the ultimate in loving sacrifice.  Watch out for anyone who tells you otherwise!


January 26
Philippians 3: 8-9
“I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith.” (NIV)
“Oh, God,” someone once actually prayed, “I thank you that I am not like other people - robbers, crooks, adulterers, or, heaven forbid, like this tax man.  I fast twice a week and tithe on all my income.”  Maybe you’ve never actually heard those exact words, but if you’ve been in religious circles long you have felt that sentiment often enough.  These words were actually spoken by the religious leaders of Jesus’ time, the Pharisees (Luke 18:11-12). 

The Pharisees were upright, righteous people, no doubt about it.  They observed the law, performed their service to God religiously—and loved to talk about it. They may sound exaggerated to you, but I know that I can look at times in my own life when I began to look way too much like a Pharisee.  Suddenly, things are feeling good with God, I’m on a spiritual pinnacle – and somehow, it’s easy to fall into judging everyone else who doesn’t live by the same standards of holiness by which I live.

Look at another character in the Scriptures by contrast: A tax collector, not considered the most righteous of professions in those days, “stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner'”  (Luke 18:13).

What did Jesus say about these two? "I tell you that this man [the tax collector], rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

A judgmental spirit is a sure sign of SELF-righteousness, not godly righteousness.  Paul learned that from his days as a Pharisee – he counted all the self-righteousness he had earned as “rubbish” – or as another translation puts it more graphically, “dung.”  He had learned to be honest—just as we can be.  Honest to admit that we have problems with sin, with our flesh, with our attitudes, and the only righteousness or good that dwells within us comes from Jesus. And the only work that really counts begins with our faith in Him.  The rest is rubbish!

“People wrap themselves up in the flimsy garments of their own righteousness and then complain of the cold.”  —Sherwood E. Wirt


January 27
Luke 10:41-42
“"Martha, Martha, you are worried and troubled about many things.  But one thing is needed...”

“As you listen to the conversations of the world, they are for the most part, conversations of the deaf.” —Paul Tournier
Everybody has something to say.  Everyone wants to be heard.  The problem is, nobody is listening.
As Jesus traveled about the country, He stopped one day in Bethany to visit two sisters, Mary and Martha.  Jesus was on His way to Jerusalem — to die.  Before the journey’s end, He would stop many more times to teach and minister, but here, with these good friends, He stopped for rest and refreshment.  The inner battle that threatened to consume Him intensified daily as He prepared to go to the cross.
Martha, eager and excited, celebrated His visit by offering the best her household could afford.  She fussed about the kitchen, banging pots and pans, stoking the fires, dishing up food, pouring wine, determined to prepare Jesus the best meal He would ever eat.
While Martha scurried about, her sister Mary simply sat down at Jesus’ feet and listened to Him talk.  Eventually, Martha stopped long enough to cry, “Lord, don’t you care that my sister has left me to do the work myself?  Tell her to help me!”
“Martha, Martha,” the Lord answered,  “you are worried and upset about many things, but only one thing is needed.  Mary has chosen what is better, and it will not be taken away from her.” 
We usually look at this story from the point of view of Mary and Martha’s needs.  But Jesus had a need as well: peace and quiet.  With the cross before Him and turmoil brewing inside Him, He needed to draw strength from loving friends.  He had turned to Bethany to find an oasis.  Outside, hundreds, even thousands of people could gather into a crowd with just one miracle from His hands.  Martha’s home could be the calm before the coming storm — which is what Mary gave Him, and Martha, despite her good intentions, did not.
“One thing is needed,” Jesus said.  Mary tuned into the one thing Jesus needed, and ultimately, what she needed as well.
With all our efforts and all the best of intentions, we can end up doing the right things but doing them our way.  We like to do good our way, to be kind our way, to be Christian our way.  But if our way doesn’t turn out to be the best way, we get offended and think we’re not appreciated —by God and by others.
True communion and fellowship requires that first we listen to others, attempting to hear what is really being communicated—and forget ourselves, as we become lost in another’s needs.
Mary listened and perceived that all that Jesus wanted was for her— and her sister— to draw as near to Him as possible.  Jesus tried to stop Martha, to slow her down, to interrupt her busyness as He called out to her,  “Martha, Martha…only one thing is needed.”
How many of us are missing that “one thing?”

January 28
Philippians 4:6a
“Be anxious for nothing...”

“Be anxious for nothing” – what an amazing feat that would be!  “Nothing” it says. We’re not even given a little room to be anxious for a few small things.  God is telling us that NOTHING is worth robbing us of our peace.
Worry can become a lifestyle, a habit that shapes our attitudes and erodes away our faith.  The habit of worry can gain such a stranglehold on your life that it becomes part of your personality.  You find yourself approaching situations with an anxious attitude, and eventually it begins to rob you of your health and your joy.

Doesn’t everyone worry?  Maybe.  Maybe it’s even normal. But it is still a sin.  Why?  Because it violates some of the most basic commandments of God and because it robs us of a close relationship with Him.

C.S. Lewis, in his masterful book, “The Screwtape Letters” describes just how hard our enemy, Satan, works to cause us to sin.  Written from the point of view of the demons, who regard God as the Enemy, he writes: [Senior devil Screwtape to junior devil Wormwood]: “There is nothing like suspense and anxiety for barricading a human’s mind against the Enemy.  He [God] wants men to be concerned with what they do; our business is to keep them worrying about what will happen to them.”

If we can be kept worrying about tomorrow, then we are distracted from that which really matters in life.  Anxiety and worry cause us to carry burdens our heavenly Father never intended us to bear, and to turn what in reality are small matters, better left to God and His wisdom, into heavy devastating circumstances.  No wonder Jesus warned us about the “cares of the world” (Matthew 13:22)!

Now having said all this, I know that it’s easy to tell someone—even if that someone is yourself—not to worry, that it’s a sin, etc. etc.  But it is hard to put it into practice when you are accustomed to worry and your anxiety levels rob you of the strength to fight it.  I liken it to athletic training or just getting into shape.  There is an answer.  Prayer, and trust. 

But sometimes all you can do is start with step one and utter a simple prayer asking God to help you pray.  Then you step back, with no condemnation, and let His Spirit minister.  Even if you don’t feel it, you can know He is there.  Every day, at every wave of anxiety, pull your mind away from the subject, think about Jesus and His love, and say a prayer.  And every day you will grow stronger. 

“Worry does not empty tomorrow of its sorrow; it empties today of its strength.” —Corrie ten Boom




January 29
Philippians 4:6b
“...in everything by prayer and supplication, with thanksgiving, let your requests be made known to God...”

The things that most concern me and are prone to make me worry are the very things I need to be praying about.  In yesterday’s devotional, I talked about the fact that it can be hard to pray when anxiety, worry or the “cares of the world” get a foothold in your life. 

These hindrances to prayer are very human emotions that are a process of our minds, of imaginations out of control, of being too focused on ourselves and our inabilities to cope. We are reminded again and again throughout Scripture to turn our thoughts to the Lord, to go to Him with all our needs.

One of the best mental and spiritual exercises we can do is 2 Corinthians 10:5:  “casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ...”

What “exalts itself against the knowledge of God” more than worry, anxiety, and fear?  Our knowledge of God is that He promised, “I will never leave nor forsake you” (Hebrews 13:5).  If I believe that, that He is always with me, then I need to believe that once I have prayed – about anything and everything—I can trust God to take care of it all.

“The self-sufficient do not pray, the self-satisfied will not pray, the self-righteous cannot pray.  No man is greater than his prayer life.” —Leonard Ravenhill

January 30
Philippians 4: 7
“...and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

The peace of God is a miracle.  There are situations in life when we experience Gods peace, when it’s not logical, rational, or even emotionally plausible.  But it happens. And it is beyond understanding. 

Notice the steps that precede this, if you read the verse above in context. Be anxious for nothing.  Pray about everything.  Then peace WILL guard our hearts and minds. 

The word “guard” is more accurately translated “kept with a garrison.” Between the child of God and threatening circumstances stands a garrison.  God’s peace was protecting the apostle Paul as he wrote this in difficult circumstances.  “A great river of peace was thrown like a moat around the citadel of his soul.”  God’s peace is the antidote Paul offers us for disturbing thoughts and emotions.  It is the same peace that quieted the storm tossed Sea of Galilee, and gave peace to the tormented soul of the demon-possessed man of Gadara. 

The peace of Jesus ultimately prevailed, beyond understanding, unshaken by conflict, crises, and even the Cross.  When He appeared in the Upper Room after His resurrection, His greeting to the disciples was, “Peace” (John 20:19).

In a world where we are constantly tossed about by one storm or threat after another, we need something to guard our minds’ destructive thoughts, and to keep our hearts at rest – and God’s Word promises us that His peace will do that.  That is my prayer today, for myself, my loved ones, and you, that God’s peace will be our garrison, and our protector.

“The storm was raging.  The sea was beating against the rocks in huge, dashing waves.  The lightening flashed, the thunder roared, the wind blew; but the little bird was sound asleep in the crevice of the rock, its head tucked serenely under its wing.  That is peace: to be able to sleep in the storm!  In Christ we are relaxed and at peace in the midst of confusions, bewilderments, and perplexities of this life.  The storm rages, but our hearts are at rest.  We have found peace—at last!” — Billy Graham

February 1
2 Corinthians 10: 3-5
“For though we walk in the flesh, we do not war according to the flesh.  For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, bringing every thought into captivity to the obedience of Christ...”

Our minds are the crucial battleground where matters of daily importance and eternal significance are being weighed and fought over every day. Many of our decisions will profoundly impact our lives and the lives of those we love.

The Scripture above urges us to submit our thoughts to the Lordship of God, who loves us and wants to see the battle for our minds won.  Flesh and blood and material things are not what destroy us.  The battle is for the mind!  

Thoughts precede action.  Did Satan wrestle Eve to the ground and force her to eat the forbidden fruit?  No. He enticed her into thinking in ways that challenged the Word of God.  He played with her mind and dangled temptation in front of her—and she succumbed because her thoughts had been captured.

There are six Greek words translated into “thoughts” throughout the New Testament, but only one, “noema,” is translated into both thought and mind in two passages:  today’s Scripture above, and Philippians 4:7 (“the peace of God...will guard your hearts and minds...”).

“Noema” means “a purpose or device of the mind.”

We can submit our thoughts to the Lord, who wants to bless us and give us peace, love, joy and all the fruits of the Spirit.  Or, we can allow the enemy to use this tool, this device of our minds, to gain the deadliest foothold of all into our lives—a chance to control and distract us through fear, anxiety, confusion, and unbelief.

It’s been said that half the battle is knowing your enemy.  Now you know.  Your enemy is not flesh and blood, not the things of this world, but every thought, imagination, every “high thing” that wants to loom higher, loftier, and greater than the knowledge of God in your life.

In His Word, God says, “My ways are higher than your ways, and My thoughts than your thoughts” (Isaiah 55:9).  As we give our thoughts to the Lord, and trust in His thoughts toward us, we can be assured that the battle for our minds has already been won.


Your comments: media@maranathachapel.org

February 2
John 12:24

“Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”

Jesus compared our lives to seeds.  Only by dying and being buried in the ground—thereby fulfilling its purpose on earth—can anything productive come of a little seed.  It’s obvious to us that this is what the seed is designed for, but what if the seed could talk?  Would it be asking, “Hey, why did you dig a hole and throw me in it?  Why are you burying me?  Help!”
That’s how we are!  We question the very nature of our being —and reject God’s plan for us, which is to know Him and to love and serve others. “He who loves His life will lose it,” Jesus concluded.  He also said, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Mark 8:34).  Physical death can sometimes be a lot easier than dying to ourselves and denying ourselves the rights and privileges we think we deserve, in order to serve others and serve God.
We need to lose our own perceptions of what our lives are supposed to be, and of how we are supposed to go about fulfilling God’s will, and begin to recognize what we already are:  God’s beloved, the objects of His desire, the vessels of His love, the recipients of His greatest blessings and gifts. But sometimes we’re too busy to be His beloved.   And sometimes we’re just too afraid to die.  

In a day when believers seem to be trying to please both the world and the Lord (which is an impossible thing), when people are far more concerned about offending their friends than offending God, there is only one answer…Deny yourself, take up your cross and follow Him! —Keith Green

“Jesus has many lovers of His heavenly Kingdom, but few bearers of His cross.”  Thomas A Kempis


Your comments: media@maranathachapel.org

February 3
Philippians 4: 11-12
“I have learned in whatever state I am, to be content:  I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.”

Contentment...what a comforting, powerful word.  When you are bombarded daily with advertisements that promise a better looking body, a nicer home, a newer car, a room full of furniture with no payments for two years...do you feel content?  Or do you feel like somehow you’re missing out on something?  Do you buy into that nagging little lie that tells you your life is too ordinary or boring because you aren’t off on an exotic adventure (you’re probably paying for braces or school or a mortgage instead) ...or dancing and partying at a fun resort?  Or are you able to look at your life and know, “I am where God has put me. He has a purpose for my life, and I can be content, no matter what.”

Paul didn’t say that he automatically just knew how to do this.  He says he “learned” to be content.  He had practice, seeing the Lord work in every circumstance, in every state of life.  He had already been rebuked once by Jesus because he had a propensity to “kick against the goads” (Acts 9:5).  He had learned to calm down, and not worry about his current living conditions; he found contentment by trusting the Lord to be in charge of his life, whether he lived in poverty or prosperity.

The word “learned,” in the second half of this passage is different than the first usage.  Here is means “initiated into the secret.”  It is a word that was used of the ancient pagan religions with reference to their “inner secrets.” Through trials and testing, Paul explained in the language of the surrounding culture, that he had been “initiated” into the wonderful secret of contentment, whether he was “abased” or abounding.

G.K. Chesterton said, “True contentment is a real, even active, virtue—not only affirmative, but creative.  It is the power of getting out of any situation all there is in it.”  C.S. Lewis was more blunt when he said, “Nobody who gets enough food and clothing in a world where most are hungry and cold has any business to talk about ‘misery.’”

Lewis is making the point that we are too often discontent when we really have no need or right to be.  But I like Chesterton’s point as well, and I believe it reflects Paul’s attitude.  We can make the most of any situation in which we find ourselves, when we recognize God’s hand in all circumstances, and when we trust in His provision, protection, and purposes.

God wants to pour tranquility and the peace that is beyond understanding, into our souls. He is teaching us daily this powerful secret to godly living—contentment in all circumstances, based on the knowledge that Jesus loves us, this we know.

Your comments: media@maranathachapel.org







Copyright 2007 Maranatha Chapel Designed and developed by Trinet Internet Solutions, Inc.
February 4
Philippians 4:13
“I can do all things through Christ who strengthens me.”

What a truly remarkable statement.  It’s like the grand finale of Philippians chapter four.  After wrestling with anxiety, learning to pray about everything, recognizing the need for the peace of God as a guardian for our hearts and minds, and, finally, learning to think with the right attitude—the apostle Paul makes a bold statement:  “I can do all things through Christ.”

Does he mean he can jump off tall buildings and fly?  Or wish for a million dollars and expect it to appear?  I think this would be akin to Jesus’ experience in the wilderness when Satan tempted Him to jump off the cliff or command bread to appear (Matthew 4). Jesus had His priorities right.  He did not want to attempt any action or try to make anything happen that was not totally in the will of God. Paul says he can do all things THROUGH CHRIST—that’s a very important distinction as opposed to becoming so smart and powerful that you believe you should do whatever you want—because you can.

But how do you know that what you are praying to accomplish is in the will of God?

You can know when you tap into the hidden resources that God provides us for our lives.  We see an example of this in nature.  Great trees send their roots down into the earth to draw minerals and water.  The most important part of a tree is the very part you cannot see—the root system.  So also, the most important part of a Christian’s life is the part only God the Father sees—the deep, abiding relationship between a believer and God, and the inner strength and power that our heavenly Father gives us to handle the demands of life.  

But this strength can only come from once source and Jesus described it for us in John 15: 4-5: “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.  I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”

Jesus tells us that apart from Him we can do nothing, while Paul has passed on the powerful lesson of his own experience, “I can do all things through Christ...”  

Most of us can barely muster up enough strength to get through a day or a list of tasks.  But through these two verses we are given the secret to fulfilling all that God has for us. 

“If you want your life to flow more smoothly—if you want to be more productive, and learn to be more selective, and your prayers to be more effective—then live in the zone: Abide in Christ.” —Steve May

February 5
2 Samuel 7: 11-12
"The Lord declares to you that the Lord Himself will establish a house for you: When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom" (NIV).


These were meant to be words of comfort to King David of Israel, the Old Testament king, because just prior to this, he had been denied one of the greatest dreams of his life: to build God's temple. "I had it in my heart to build a house ...But God said to me, 'You are not to build a house for my Name, because you are a warrior and have shed blood'" (1 Chronicles 28).

From his political enemies to his lover's husband (Bathsheba and Uriah), David had fought and killed to hold onto power and protect his kingdom. God's denial surely caused him grief and guilt as he recalled the years of war, the lives he had taken, and the treachery that had destroyed good men.

But that's not the end of the story. God did not allow David to build Him a house, but He intended to build David a house, as the verse above declares. God promised to "establish a house" for David.

Do you know that the very first words of the New Testament are "a record of the genealogy of Jesus Christ the son of David..."(Matthew 1:1)? It was out of David's "house," the one God fashioned, that the promised Messiah came to the world. The king who loved God with all his heart , and repented fervently for his sins, wanted to do something significant for God, but the Lord had a plan to do something wonderful for and through David.

David was not so different from us. We desire to accomplish something great—for God or mankind—but somehow our efforts fail. What we don't often realize is that the Lord wants to do something great for us. He wants to do for us what we cannot do for ourselves.

David hoped to build a house of stone, but God intended to build a house of flesh and blood in the person of Jesus Christ, born to the house of David centuries after David left this world. Through Jesus, the most passionate and intimate love the world has ever known was manifested. The power of His love changed the human race forever as God's passion for us reached its ultimate expression.

Remember this example. When God denies us something we want, even with the best of motives, it is because He has an even greater plan. David's intentions were good. But oh how much greater are God's intentions toward us!

your comments: media@maranathachapel.org

February 6
Revelation 3:15
“I know your works, that you are neither cold nor hot. I could wish you were cold or hot.”

The Lord is passionate about us.  He loves us with a love that He desires all of us to experience.  Yet so many people never know the depth of that kind of love.  Henry Thoreau once wrote, “Most men lead lives of quiet desperation.”  I look around our world and think, sadly, he’s right.

When Jesus wrote these words to the Church—“I wish you were cold or hot’’—He was acknowledging that even people who are cold can at least be passionate about their bitterness and their unbelief.  I believe Jesus implied that such people are actually closer to the kingdom of heaven because at least there is a spark of passion to their lives.

Think of the apostle Paul.  He was cold toward Jesus at one time.  He persecuted Christians with a hateful, ruthless zeal that caused believers to fear at the sound of his name.  Yet, I can’t help but think that this passion, misguided and misused as it was, made him more vulnerable to the blinding Light that struck him down on the road to Damascus.

“Because you are lukewarm,” Jesus continued in Revelation, “I will vomit you out of my mouth” (3:16).  I can’t imagine a more graphic picture of godly disdain.  There is nothing worse than a human being made in the image of God who lives a passionless life! In fact, it will drive you crazy! You were made to know God.  Your body was created to house His glory. 

Dwight L. Moody, the great evangelist, preached on many subjects, but according to his biography, “he had one central message to share with people:  Men and women are all created to be friends and lovers of God.  We are made for no other end.  Until we realize this we will live lives of turmoil, confusion, and even desperation.”1

We are made to live on a heavenly course, being drawn closer and closer to our God.

1.    Dorsett,Lyle W. “A Passion for Souls, The Life of D.L. Moody” (Chicago, IL: Moody Publishers, 1997), p. 192.


February 7
1 Thessalonians 2:17-20
“But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire....For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?  For you are our glory and joy.”

One of the greatest values and blessings of being part of a church body is when we stand together in times of difficulty and encourage one another through trials and tribulations.  Think of the mighty prophet Elijah.  You can read about the great feats of prophecy and leadership he exhibited in the name of the Lord – and yet, when he isolated himself from other believers, he grew discouraged, depressed, and just wanted to quit the whole thing—even his life.

Can other members of the body of Christ be annoying, discouraging, and even hard to get along with?  Do people sometimes do things that completely baffle you and make you question their faith and salvation?  Do you find yourself saying, can just anyone be a Christian? (Of course the answer to that is yes, anyone, no matter who they are or what they’ve done, can accept Jesus and become part of the His family—no matter how annoying you might they think they are.)

I have known people who are difficult, overly sensitive, overly needy—you name it—who came through in times of need for others in ways that put me to shame.  Just when I think I have a right judge someone, I am humbled by the way God works through that person’s life.

Sometimes, like Elijah, we get so fed up with everything, that we just want to avoid people.  They just require too much of us, so we avoid being close to others or push them away. 

Mike Mason describes the solution to this dilemma like this: “This is one problem Jesus came into the world to redress.  He let us crucify Him to show us how much we push everyone away, even the Son of God.  As the dust settled on Calvary, some of us realized what we were missing.  We realized how much we wanted love and how much He wanted us.  And so we invited Him to come back and live in our hearts...and something wonderful happened.  We began to wake up to how badly we’d been treating people and how much we missed each other.  We began to want one another with a deep, pure love. And so the church was born.”1

The apostle Paul was never ashamed of his love for his fellow Christians— even though he spent many years writing to correct their misguided ideas, exhorting them to higher standards, or even expressing his frustration when they wouldn’t listen.  But still he loved them, and he urges us to do likewise: “Now that you have purified yourselves by obeying the truth







Copyright 2008 Maranatha Chapel Designed and developed by Trinet Internet Solutions, Inc.